Mesopotamia: The Land of Firsts

By Bridgette Byrd O’Connor
Mesopotamia is a land of firsts. It’s where the first empire developed, and it’s one of the first complex agricultural societies. Mesopotamians also created the first written language and first law code. One of its lesser-known firsts is that it’s also home to the first named author in history. This author was Enheduanna, a high priestess, poet, and the daughter of Sargon the Great, ruler of the world’s first empire. In this article, you’ll learn about Mesopotamia’s many firsts from c. 3800 to 331 BCE.

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A series of three clay tablets inscribed with the hymn “Lady of All Divine Powers.”

Geography and Environment

The people of Mesopotamia, like many of the people of early complex societies, settled along river valleys. The Tigris and Euphrates Rivers flow from the Zagros Mountains in the north to the Persian Gulf in the south. The fertile soil in these river valleys allowed both foragers and farmers to flourish. These early societies developed new irrigation techniques that helped them expand their farming. Around 3800 BCE, as more people settled in this region, large city-states such as Eridu, Ur, and Uruk formed in southern Mesopotamia. Collectively, scholars call the people who lived in this group of southern city-states Sumerians. While Sumerian city-states were independent, they shared a common language and culture. The city-states in northern Mesopotamia came to be known as Akkad.

Map showing Mesopotamian city-states and the extent of the Akkadian Empire.

Mesopotamia is relatively flat and semi-arid. But when the snows thawed in the Zagros Mountains the rivers flooded, leaving behind fertile soil for agriculture. This annual flooding coupled with irrigation and canal systems allowed for larger farms and the farming of staple crops like wheat and barley. Unfortunately, the flooding of the rivers was difficult to predict. Over time, the flooding and semi-arid climate contributed to a buildup of salt in the soil. The combination of flooding and rising salt content meant that a city-state’s harvest could be ruined.

When harvests were plentiful, food could be stored and traded for items that could not be found locally. Mesopotamian city-states traded items such as wheat, barley, reeds, and clay pottery with other societies. In return, Mesopotamians received goods such as metals, wood, and precious stones like lapis lazuli from societies in Egypt, India, and Afghanistan.

Infographic timeline for Mesopotamian city-states and empires spanning 3800 BCE–331 BCE.
The Standard of Ur box, decorated on four sides with inlaid mosaic scenes made from shell, red limestone and lapis lazuli, set in bitumen.

“The Standard of Ur”, decorated on four sides with inlaid mosaic scenes made from shell, red limestone and lapis lazuli, set in bitumen. © The Trustees of the British Museum.

The box that trade made
This box is called the Standard of Ur and it was made about 4,000 years ago in Mesopotamia. One side of the box shows scenes of peace while the other side depicts war. It may not seem that impressive to our twenty-first century eyes, but the components of this box came from many different places. For example, the blue is lapis lazuli from Afghanistan, the shells are from the Persian Gulf, and the red is limestone from India. For the artist to create this box, they had to acquire the trade goods from societies located over 1900 miles away, showing us that Mesopotamia’s trade networks extended over thousands of miles.

Big Question #1:
How did geography and the environment shape the development of Mesopotamian societies?

Political Structure

Base of a stela decorated on two registers with the victory scene from Sargon of Akkad.

Victory scene from the stela of Sargon of Akkad, c. 2334–2279 BCE. Courtesy of the Louvre Museum.

The political structure of Mesopotamia was closely tied to the environmental conditions present in this “land between two rivers.” Why would that matter politically? Well, fertile soil usually led to plentiful, valuable crops. Surplus crops had to be stored and distributed to people. Someone had to oversee large projects like building irrigation systems, canals, and walls to protect a city-state’s food supply. Each city- state had a ruler, usually a king, who directed these projects. Rulers claimed to speak with the gods, which enabled them to protect their crops and people. Each city-state needed access to water and land. It’s not too surprising that conflicts often broke out between the city-states over access to water and land. So, a city-state also needed a strong ruler who commanded soldiers to protect the city. Mesopotamia’s location and lack of natural defenses like mountains and oceans also left it open to outside threats.

During Sargon’s reign (c. 2334–2279 BCE), the Akkadian Empire stretched from the Mediterranean Sea to the Persian Gulf. To control his empire, Sargon created the first standing army, which included about 5,000 soldiers. He also established the first postal system, which he used to communicate with his officials. He made Akkadian the empire’s official language, built roads, and standardized weights and measures. These reforms helped trade flourish. He appointed people he trusted to positions of power, including making his daughter Enheduanna a high priestess in Ur, one of Mesopotamia’s most important cities.

Map of ancient empires c. 300 BCE including the Akkadian Empire outlined in red.

Map of ancient empires c. 300 BCE including the Akkadian Empire outlined in red. Explore more here. By WHP, CC BY 4.0

But Sargon’s reign was not without problems. Sargon had to use his standing army to put down many rebellions. After he died, Sargon’s male heirs reigned until 2150 BCE, when a famine weakened the empire. A nomadic people from the Zagros Mountains defeated Sargon’s dynasty. The empire broke apart as city-states reasserted their independence. But the Akkadian Empire was not forgotten. Sargon served as the model ruler for future Mesopotamian kings such as Hammurabi of the Babylonian Empire and Sargon II of the Assyrian Empire.

Big Question #2:
What was the political structure of Mesopotamian societies and how did the environment shape politics?

Culture

As Mesopotamia was “the land of firsts,” it’s not surprising that this is where scholars believe writing first developed, in about 3400 BCE. Using the clay common to Mesopotamia, people began carving symbols into soft clay. As the clay dried and hardened in the Sun, it became much more durable. Thanks to the climate of Mesopotamia, these clay tablets have been preserved for thousands of years. The Sumerians wrote in a script called cuneiform. The preserved tablets allow us to see such things as records of trade transactions for items such as bushels of wheat; religious inscriptions; and letters, which traveled along Sargon’s postal system.

Tablet of the Epic of Gilgamesh from Nineveh, written in Akkadian cuneiform text.

Third tablet of the Epic of Gilgamesh, written in Akkadian, from the library of Nineveh, c. seventh century BCE. © The Trustees of the British Museum.

While writing for recordkeeping was important, Mesopotamians also used these clay tablets to write literature. The first epic poem, The Epic of Gilgamesh, was written in Akkadian. It tells the story of Gilgamesh and his quest for immortality. We don’t know the author of this epic, but as mentioned earlier, Mesopotamia holds the record for the first named author. Enheduanna (c. 2285–2250 BCE), priestess and daughter of Sargon, wrote poetry dedicated to gods and goddesses. She also wrote about her life, including how a corrupt priest harassed her and exiled her from the temple. When Enheduanna was reinstated to her position, she wrote the poem “The Exaltation of Inanna,” in which she thanks the goddess of love and war. We know about Enheduanna because this poem was one of the 10 required texts that scribes copied at school to perfect their craft. This is one reason her writings have survived—there were hundreds of copies made!

Writing wasn’t the only cultural accomplishment of the Mesopotamians. The Sumerians used geometry to survey land for agriculture and irrigation. Mesopotamian astronomers studied the heavens (and named the five planets closest to Earth), predicted eclipses, and created the zodiac signs. They even invented the 24-hour day—with 60-minute hours and 60-second minutes—that we still use today, over 5,000 years later!

Impression and cylinder seal used by Mesopotamian scribes. These depict a goddess in a long striped robe standing with both hands raised behind a worshipper wearing a fringed robe and a skull-cap who stands with his right hand raised facing a warrior god. The god is bearded, wears a robe with a striped skirt and holds a sickle sword in his right hand and an axe over his left shoulder. Between the worshipper and the god is an altar with a palm-leaf and date clusters rising from it.

Limestone cylinder seal from Ur. © The British Museum.

The oldest writing in the world
We know a great deal about early Mesopotamian life thanks to the cuneiform tablets they left behind. Cuneiform, or “wedge-shaped” writing, was carved into soft clay using a reed stylus. Mesopotamian scribes also created cylinder seals like the one in the image to the left. These seals were carved with text and images and then rolled onto wet clay that was then left to harden. You can view more Mesopotamian cylinder seals at The Morgan Library.

Big Question #3:
What were the cultural characteristics of Mesopotamian society?

Society

Like most complex agrarian societies, Mesopotamian society was hierarchical, and religion played an important role in everyday life. The king and nobles sat atop the social pyramid along with priests and priestesses. The lower classes and enslaved were at the bottom of this pyramid. The king had a special relationship with the gods, and some kings claimed to be divine. High priests or priestesses like Enheduanna lived in the city’s temples, called ziggurats. They ensured that proper rituals were performed to appease the gods and goddesses. Nobles and those of the upper classes held a variety of jobs such as merchants, military officers, and scribes. Most people were part of the lower classes and worked as farmers, soldiers, and artisans. People were often enslaved when captured in war, but some also sold themselves into slavery to pay off debts. People could, however, buy their freedom and move up or down the social pyramid.

An aerial view shows the Great Ziggurat temple in the ancient city of Ur in the southern province of Dhi Qar.

Ziggurat of Ur, dedicated to the Moon god Nanna, where Enheduanna was the high priestess. © Getty Images.

Mesopotamian society was also divided by gender. Kings usually had the most power, although some women held positions of power. Women of the lower classes often worked as midwives, perfumers, brewers, or tavern managers. Yes, beer was pretty popular—there was even a goddess of beer!

Big Question #4:
How was Mesopotamian society organized?

Decline and Transformation

Mesopotamia began as a collection of independent city-states. But then it transformed into a succession of empires including the Akkadians, Babylonians, Assyrians, and Persians before becoming part of Alexander the Great’s empire in 331 BCE. This region had few natural barriers, so invaders could easily conquer an empire in decline. This happened often. Internal politics such as a series of incompetent rulers could lead to an empire’s decline. But environmental changes also played a role in the decline of many Mesopotamian empires. Life in Mesopotamia depended on the Tigris and Euphrates Rivers and the irrigation that supplied farms with water. If the flooding could not be controlled or the soil absorbed too much salt, crops failed. Crop failures led to famines. Famines weakened the authority of kings and sparked rebellions. Outsiders seized these moments of weakness and invaded, establishing the pattern of decline and transformation in Mesopotamia.

Alexander the Great
Alexander the Great’s empire extended from Egypt to India. Alexander was very good at conquering large regions of Afro-Eurasia, but his empire was short-lived. His generals carried on Alexander’s legacy after they split his empire upon his death. Check out the Macedonian Empire article to learn more about Alexander and his conquests.

Detailed floor mosaic showing Alexander the Great.

“Alexander Mosaic” showing Alexander the Great. © Getty Images.

Big Question #5:
What led to the decline and transformation of Mesopotamian societies?

Sources

LAlgaze, Guillermo, Burchard Brenties, A. Bernard Knapp, Philip L. Kohl, Wade R. Kotter, C.C. Lamberg-Karlovsky, Glenn M. Shwartz, et al. “The Uruk Expansion: Cross-cultural Exchange in Early Mesoptamian Civilization.” Current Anthropology 30, no. 5 (1989): 571–608.

Altaweel, Mark, and Andrea Squitieri. “Long-Distance Trade and Economy before and during the Age of Empires.” In Revolutionizing a World: From Small States to Universalism in the Pre-Islamic Near East, 160–78. UCL Press, 2018. https://doi.org/10.2307/j.ctt21c4td4.10.

“Enheduanna: The world’s first named author.” BBC Culture, October 25, 2022. https://www.bbc.com/culture/article/20221025-enheduanna-the-worlds-first-named-author.

Richardson, Seth. “Early Mesopotamia: The Presumptive State.” Past & Present 215 (2012): 3–49.

Rothman, Mitchell S. “Studying the Development of Complex Society: Mesopotamia in the Late Fifth and Fourth Millennia BC.” Journal of Archaeological Research 12, no. 1 (2004): 75–119.

Stol, M. “Women in Mesopotamia.” Journal of the Economic and Social History of the Orient 38, no. 2 (1995): 123–44.

Tamur, Erhan. “She Who Wrote: Enheduanna and Women of Mesopotamia, ca. 3400 – 2000 BC.” The Morgan Library & Museum, March 29, 2021. https://www.themorgan.org/blog/she-who-wrote-enheduanna-and-women-mesopotamia.

Ur, Jason A. “Cycles of Civilization in Northern Mesopotamia, 4400–2000 BC.” Journal of Archaeological Research 18, no. 4 (2010): 387–431.

Bridgette Byrd O’Connor

Bridgette Byrd O’Connor holds a DPhil in history from the University of Oxford and taught the Big History Project and World History Project courses and AP® US government and politics for 10 years at the high-school level. In addition, she’s been a freelance writer and editor for the Crash Course World History and US History curricula. She’s currently a content manager for the OER Project.

Credit: O’Connor, Bridgette Byrd. “Mesopotamia: The Land of Firsts.” OER Project, 2023. https://www.oerproject.com/

Image credits

Creative Commons This work is licensed under CC BY 4.0 except for the following:

Cover image: “The Exaltation of Inanna” hymn written c. 2300 BCE in Sumerian cuneiform by the priestess and poet Enheduanna. The tablets in the image date from c. 1750 BCE and were probably copies made by Mesopotamian scribes. (YPM BC 018721) Courtesy of the Yale Peabody Museum, Division of Anthropology, Babylonian Collection, Yale University; peabody.yale.edu.

Map showing Mesopotamian city-states and the extent of the Akkadian Empire. By WHP, CC BY 4.0.

This is the peace panel from the Standard of Ur, a box depicting scenes of Sumarian life, c. 2600–2400 BCE. The box is decorated with shells from the Persian Gulf, red limestone from India, and lapis lazuli from Afghanistan—all materials obtained through trade with these societies. © The Trustees of the British Museum.

Victory scene from the stela of Sargon of Akkad, c. 2334–2279 BCE. © and courtesy of the Louvre Museum.

Map of ancient empires c. 300 BCE including the Akkadian Empire outlined in red. Explore more here: https://www.oerproject.com/OER-Materials/OER-Media/Images/WHP-Maps/300bce-layer-3. By WHP, CC BY 4.0.

Third tablet of the Epic of Gilgamesh, written in Akkadian, from the library at Nineveh, c. seventh century BCE. © The Trustees of the British Museum.

Limestone cylinder seal from Ur depicting the owner of the seal standing between a warrior god and a goddess, c. 2075 BCE. The name of the seal is “May I live by the benevolent wisdom of my master” and the inscription reads in part, “…the seal is dedicated for Shulgi, the strong man, the king of Ur; Kilula. The chair bearer, son of Ur-Bagara, made [this seal].” © The Trustees of the British Museum.

Ziggurat of Ur, dedicated to the Moon god Nanna, where Enheduanna was the high priestess. © Asaad NIAZI / AFP / Getty Images.

“Alexander Mosaic” showing Alexander the Great. © Universal History Archive / Universal Images Group / Getty Images.


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