Teotihuacan and Classic Mesoamerica

By Bennett Sherry
During the Classic Period of Mesoamerica, huge cities arose in the Yucatan and in the Mexican Highlands. These cities challenge many assumptions about ancient urbanization.

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Photo of Teotihuacan, showing a long narrow road to a center area surrounded by the structures that make up Teotihuacan. There is a larger, pyramid structure, and several smaller structures that are leveled and have staircases going up them

Introduction—No Nile? No problem!

Most of the world’s earliest cities have something in common. They arose near big rivers. Cities need farms to grow large amounts of food. Rivers make farming a lot easier.

Rivers were key to the growth of many urbanized societies. An urbanized society is one that develops large cities. In most places, urbanized societies first formed near major rivers. Take Egypt, for example. Big cities would not have been possible without the Nile. But some places do not fit this pattern. They developed urbanized societies without big rivers.

Mesoamerica is one major example. Today, this region consists of Mexico and Central America. Mesoamerica doesn’t have many large rivers. Yet, some of the earliest and largest cities in the Americas developed there. During the Classic Period,1 Mesoamerica became one of the most urbanized regions on Earth. The Classic Period ran from 100 CE to 900 CE.

Map shows Teotihuacan in relation to the cities it was allied with and controlled.
A map of Mesoamerica showing the position of Teotihuacan and cities controlled by (green and black) or allied with (yellow) Teotihuacan. By Yavidaxiu, CC BY-SA 3.0.

Classic Maya

There are few rivers in Mesoamerica. The soil is poor. Yet, the Maya overcame these problems. The Maya lived between Mexico’s Yucatan Peninsula and Guatemala. They built reservoirs and canals which redirected and stored water. This water system allowed them to grow all the food they needed. In turn, this allowed cities to grow large. At their high point, the various Maya city-states held about 14 million people.

Modern day image of many people visiting an ancient ruins site that features a large, tower-like structure and several smaller brick structures.
The ruins of Tikal, in the Guatemalan lowlands. Tikal was one of the largest Maya cities. Once home to tens of thousands of people. By Bjørn Christian Tørrissen, CC BY-SA 3.0.

So what led to their downfall? The people of these city-states depended on the water system. That system was controlled by a ruling class of kings and priests. Then a series of droughts arrived in the ninth century. Once there was no more water, the ruling class could no longer hold on to power. It lost its control over the population. After that, everything fell apart.

The Maya people didn’t disappear. Today, millions of them still live in Central America and Mexico. But many of the great Maya cities were destroyed.

A paneled, painted manuscript featuring language symbols and detailed art.
The Dresden Codex, one of the few surviving Maya manuscripts. Public domain.

Teotihuacan: City of the Gods

The city of Teotihuacan was the largest city in Mesoamerica during the Classic Period. We do not know much about the people that built this city. Its people left no written records. Our only clues are the stones of ruined buildings, some artwork, and burial chambers.

Birds-eye photo of Teotihuacan shows the city’s two largest structures. Both are pyramid-shaped, tall, and there is a road connecting the two structures.
Teotihuacan, facing north. The Pyramid of the Sun is in the foreground, the Pyramid of the Moon in the background. The Temple of the Feathered Serpent is just off-screen at the bottom of the photo. By JOMA-MAC, CC BY-SA 3.0.

By the fifth century CE, Teotihuacan was home to 200,000 people. It was one of the largest cities in the world at the time.

The people of the city built three large pyramids. Today, these are still standing. One is called the Pyramid of the Sun. It is the world’s third-largest pyramid. Its top may once have been a temple to the god of fire. Another is called the Pyramid of the Moon. The Pyramid of the Moon contains burial chambers filled with statues alongside the bones of humans and animals. The third is the Temple of the Feathered Serpent, which was a center of Teotihuacan’s social life.

Three images show temples and structures at Teotihuacan from various viewpoints.
(From left to right) The Pyramid of the Sun, Pyramid of the Moon, and the plaza of the Temple of the Feathered Serpent. Left: From the Minneapolis College of Art and Design Library, CC BY 2.0. Middle: By Ricardo David Sanchez, CC BY-SA 3.0. Right: Public domain.

Teotihuacan sits in the Mexican highlands. The dry season there lasted eight months. The people of Teotihuacan overcame this problem. Like the Maya, they built wells and canals. During the rainy seasons, these were used to collect water. During the dry seasons, they were used to water crops.

Origins of Teotihuacan

A sharpened, blackened tool carved from obsidian.
An obsidian blade from Teotihuacan. By Wolfgang Sauber, CC BY-SA 3.0.

We don’t know much about the people who built Teotihuacan, but we can make some educated guesses based on information and artifacts that we do have. Teotihuacan was the most important center of trade in Mesoamerica. Its huge market was filled with goods. Its streets were filled with merchants from distant cities.

Why was Teotihuacan such a major trading center? Obsidian. Obsidian is a black volcanic glass. It was used for making tools and weapons. Because there was little metalworking in Mesoamerica, obsidian was very important. Teotihuacan controlled most of the obsidian in the region.

There may have been another reason Teotihuacan grew so large. It may have been an important religious site.

People from all over Mesoamerica moved to Teotihuacan. Many arrived as enslaved prisoners of war.

Teotihuacan society was divided into upper and lower classes. Large palaces were built around the pyramids. There were thousands of smaller apartments around the city. These housed the city’s workers.

Teotihuacan may have been the center of a huge empire. It may have conquered several of the Maya city-states. But there is no way to be sure. Not enough records of those times remain.

A photo of a courtyard that is surrounded by pillars made of carved stone.
The Palace of Quetzalpapalotl, in Teotihuacan, built in the fifth or sixth century CE. It was rediscovered by archeologists in 1962 and restored by the Mexican government in 2011. By Jarek Tuszynski, CC BY 4.0.

Mystery of collapse

Teotihuacan fell around 550 CE. The fall came after a huge fire. The fire destroyed much of the city. Its cause is uncertain.

A photo of the long road leading to one of Teotihuacan’s largest structures. Along either side of the road are smaller structures.
A view of Teotihuacan showing the Avenue of the Dead leading to the Pyramid of the Moon. By Ricardo David Sanchez, CC BY-SA 3.0.

A fire alone generally doesn’t mean a society’s end. So, the reason for Teotihuacan’s fall remains a mystery. Some scholars blame foreign invaders. Others believe the city became less important as trade lessened. Some believe there was an uprising of the people against the ruling class. Others say Teotihuacan fell because of drought. They believe it began to rain so little the city could not feed its people.

Even after its fall, the influence of Teotihuacan lived on. The Aztecs based many of their building on what they found in Teotihuacan. Their religion was influenced by Teotihuacan too.

 


1 Historians break history into different periods. They use different periods for different regions. For Europe, they talk about the ancient, medieval, and early modern periods. Chinese history is divided into dynasties. For Mesoamerica, historians use yet another set of periods. It includes the Preclassic, Classic, and Postclassic periods.

Sources

Carballo, David M. Urbanization and Religion in Ancient Mexico. (Oxford: Oxford University Press, 2015).

De Young Museum. “Teotihuacan: City of Water, City of Fire.” https://digitalstories.famsf.org/teo/#

Evans, Susan Toby. “Location and Orientation of Teotihuacan, Mexico: Water Worship and Processional Space.” Processions in the Ancient Americas, Penn State University Occasional Papers in Anthropology No. 33 (2016).

Gonlin, Nancy, and Kirk D. French. Human Adaptation in Ancient Mesoamerica: Empirical Approaches to Mesoamerican Archaeology. (Boulder: University Press of Colorado, 2015).

Hirth, Kenneth G., and Joanne Pillsbury (eds.). Merchants, Markets, and Exchange in the Pre-Columbian World. (Washington, DC: Dumbarton Oaks Research Library and Collection, 2013).

Montes, Juan. “Teotihuacan, Mexico’s Pyramid City, Worshipped Water, Scholar Says; for Centuries, Mexico’s Ancient City of Teotihuacan, which Includes some of the World’s Biggest Pyramids, has Confounded Scholars. Now, an Archaeologist Says the Secret Lies in the Water.” Wall Street Journal (Online), Aug 10, 2016.

Bennett Sherry

Bennett Sherry holds a PhD in History from the University of Pittsburgh and has undergraduate teaching experience in world history, human rights, and the Middle East at the University of Pittsburgh and the University of Maine at Augusta. Additionally, he is a Research Associate at Pitt’s World History Center. Bennett writes about refugees and international organizations in the twentieth century.

 

Image Credits

Creative Commons This work is licensed under CC BY 4.0 except for the following:

Cover image: A view of Teotihuacan showing the Avenue of the Dead leading to the Pyramid of the Moon. By Ricardo David Sanchez, CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:Teotihuacán-5973.JPG

A map of Mesoamerica. By Yavidaxiu, CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:Teotihuacanos.png#/media/File:Teotihuacanos.png

The ruins of Tikal. By Bjørn Christian Tørrissen, CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:Tikal-Plaza-And-North-Acropolis.jpg#/media/File:Tikal-Plaza-And-North-Acropolis.jpg

The Dresden Codex. Public domain. https://commons.wikimedia.org/wiki/File:Dresden_Codex_pp.58-62_78.jpg#/media/%20File:Dresden_Codex_pp.58-62_78.jpg

Teotihuacan, facing north. By JOMA-MAC, CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:Teotihuac%C3%A1n_2012-09-28_00-07-11.jpg

The Pyramid of the Sun, Pyramid of the Moon, and the plaza of the Temple of the Feathered Serpent. Left: From the Minneapolis College of Art and Design Library, CC BY 2.0. https://www.flickr.com/photos/69184488@N06/11861652506. Middle: By Ricardo David Sanchez, CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:Teotihuacán-5955.JPG#/media/File:Teotihuacán-5955.JPG. Right: Public domain. https://www.flickr.com/photos/101561334@N08/9783324204/

An obsidian blade from Teotihuacan. By Wolfgang Sauber, CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:Teotihuacán_-_Obsidianklinge.jpg

The Palace of Quetzalpapalotl. By Jarek Tuszynski, CC BY 4.0. https://commons.wikimedia.org/wiki/File:Wiki_Loves_Pyramids_-_Teotihuacan_-_Palace_of_Quetzalpapalotl_-_05.jpg

A view of Teotihuacan showing the Avenue of the Dead leading to the Pyramid of the Moon. By Ricardo David Sanchez, CC BY- SA 3.0. https://commons.wikimedia.org/wiki/File:Teotihuacán-5973.JPG


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