Mesopotamia: The Land of Firsts

By Bridgette Byrd O’Connor
Mesopotamia’s history is full of firsts. It was the land where the first empire developed, and it was one of the first complex agricultural societies. Mesopotamians created the first written language and the first law code. One of Mesopotamia’s lesser-known firsts is that it was home to the first named author in history, a woman called Enheduanna. She was a high priestess, a poet, and the daughter of Sargon the Great, ruler of the world’s first empire. In this article, you’ll learn about Mesopotamia’s many firsts from c. 3800 to 331 BCE.

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A series of three clay tablets inscribed with the hymn “Lady of All Divine Powers.”

Geography and Environment

Two major rivers, the Tigris and the Euphrates, flow through the land that was Mesopotamia. Both start in the Zagros Mountains in the north and flow to the Persian Gulf in the south. The people of Mesopotamia settled in the valleys along these two great rivers. The highly fertile river valley soil allowed farming to flourish. Early societies in the region developed new irrigation or watering methods that helped them expand their farming. Around 3800 BCE, large city-states such as Eridu, Ur, and Uruk formed in southern Mesopotamia. The people who lived in this group of southern city-states were known as Sumerians. While Sumerian city-states were independent, they shared a common language and culture. The city-states in northern Mesopotamia came to be known as Akkad.

Map showing Mesopotamian city-states and the extent of the Akkadian Empire.

Mesopotamia was semi-arid, meaning it didn’t get much rain. But when the snows thawed in the Zagros Mountains, the rivers flooded, leaving behind fertile soil. This yearly flooding, coupled with irrigation and canal systems, made large-scale farming possible. Unfortunately, the floods were difficult to predict. Over time, the flooding and semi- arid climate contributed to a buildup of salt in the soil. The combination of flooding and rising salt content meant a city-state’s harvest could be ruined.

When harvests were good, food could be stored and traded for items that could not be found locally. Mesopotamian city-states traded items such as wheat, barley, clay, and pottery with other societies. In return, Mesopotamians received goods such as metals, wood, and stones like lapis lazuli from societies in Egypt, India, and Afghanistan.

Infographic timeline for Mesopotamian city-states and empires spanning 3800 BCE–331 BCE.
The Standard of Ur box, decorated on four sides with inlaid mosaic scenes made from shell, red limestone and lapis lazuli, set in bitumen.

“The Standard of Ur”, decorated on four sides with inlaid mosaic scenes made from shell, red limestone and lapis lazuli, set in bitumen. © The Trustees of the British Museum.

The box that trade made
This box is called the Standard of Ur, and it was made about 4,000 years ago in Mesopotamia. One side of the box shows scenes of peace, while the other shows war. The box’s pieces came from many places, some more than 1,900 miles away. For example, the blue is lapis lazuli from Afghanistan, the shells are from the Persian Gulf, and the red is limestone from India. This shows us that Mesopotamia had highly developed trade networks.

Big Question #1:
How did geography and the environment shape the development of Mesopotamian societies?

Political Structure

Base of a stela decorated on two registers with the victory scene from Sargon of Akkad.

Victory scene from the stela of Sargon of Akkad, c. 2334–2279 BCE. Courtesy of the Louvre Museum.

The political structure of Mesopotamia was closely tied to the region’s environmental conditions. Why would environmental conditions matter politically? Well, fertile soil usually led to many valuable crops. Extra crops had to be stored and given out to people. Someone had to oversee large projects like building irrigation systems, canals, and walls to protect a city- state’s food supply. Each city-state had a ruler, usually a king, who directed these projects. Because each city- state needed access to water and land, conflicts often broke out between the city-states. So, a city-state also needed a strong ruler who commanded soldiers to protect the city. Mesopotamia’s location and lack of natural defenses, like mountains and oceans, also left it open to outside threats.

During Sargon’s reign (c. 2334 to 2279 BCE), the Akkadian Empire stretched from the Mediterranean Sea to the Persian Gulf. To control his empire, Sargon created the first standing army. It had about 5,000 soldiers. He also made the first postal system to send messages to his officials. These reforms helped trade increase. He selected people he trusted for offices. For example, he made his daughter Enheduanna a high priestess of Ur.

After Sargon died, his male heirs reigned until 2150 BCE. At that point, a famine, or large shortage of food, weakened the empire. A nomadic people from the Zagros Mountains defeated Sargon’s dynasty. The empire broke apart as city- states reasserted their independence. But the Akkadian Empire wasn’t forgotten. Sargon served as the model ruler for future Mesopotamian kings such as Hammurabi of the Babylonian Empire and Sargon II of the Assyrian Empire.

Map of ancient empires c. 300 BCE including the Akkadian Empire outlined in red.

Map of ancient empires c. 300 BCE including the Akkadian Empire outlined in red. Explore more here. By WHP, CC BY 4.0

Big Question #2:
What was the political structure of Mesopotamian societies and how did the environment shape politics?

Culture

Tablet of the Epic of Gilgamesh from Nineveh, written in Akkadian cuneiform text.

Third tablet of the Epic of Gilgamesh, written in Akkadian, from the library of Nineveh, c. seventh century BCE. © The Trustees of the British Museum.

As Mesopotamia was “the land of firsts,” it’s no surprise that this is where writing first developed, in about 3400 BCE. The Sumerians wrote on clay tablets using a script called cuneiform. Thanks to the climate of Mesopotamia, these tablets still exist. The tablets allow us to see such things as records of trade and letters that traveled along Sargon’s postal system.

The Mesopotamians also used these tablets to write stories. The first epic poem, The Epic of Gilgamesh, was written in Akkadian. It tells the story of Gilgamesh and his attempt to live forever. We don’t know the author of this epic, but as mentioned earlier, Mesopotamia holds the record for the first named author. Enheduanna (c. 2285 to 2250 BCE), priestess and daughter of Sargon, wrote poetry about gods and goddesses. She also wrote about her life. We know about Enheduanna because one of her poems was a required text that scribes copied.

Writing wasn’t the only cultural accomplishment of the Mesopotamians. The Sumerians used geometry to sur- vey land for agriculture and irrigation. Mesopotamian astronomers studied the heavens and named the five planets closest to Earth, predicted eclipses, and created zodiac signs. They even invented the 24-hour day—with 60-minute hours and 60-second minutes—that we still use today!

Impression and cylinder seal used by Mesopotamian scribes. These depict a goddess in a long striped robe standing with both hands raised behind a worshipper wearing a fringed robe and a skull-cap who stands with his right hand raised facing a warrior god. The god is bearded, wears a robe with a striped skirt and holds a sickle sword in his right hand and an axe over his left shoulder. Between the worshipper and the god is an altar with a palm-leaf and date clusters rising from it.

Limestone cylinder seal from Ur. © The British Museum.

The oldest writing in the world
We know a great deal about early Mesopotamian life thanks to the cuneiform tablets Mesopotamians left behind. Cuneiform, or “wedge-shaped” writing, was carved into soft clay using a reed stylus. Mesopotamian scribes also created cylinder seals like the one in the image to the left. These seals were carved with text and images. Then, they were rolled onto wet clay that was left to harden. You can view more Mesopotamian cylinder seals at The Morgan Library in New York.

Big Question #3:
What were the cultural characteristics of Mesopotamian society?

Society

Like most complex agrarian societies, Mesopotamian society was hierarchical, meaning it was divided into levels. The king and nobles sat atop the social pyramid along with priests and priestesses. The lower classes and enslaved were at the bottom. Nobles and those of the upper classes held a variety of jobs, such as merchants, military officers, and scribes. Most people were in the lower classes and worked as farmers, soldiers, and artisans. People were often enslaved when captured in war, but some sold themselves into slavery to pay off debts. People could buy their freedom and move up or down the social pyramid.

An aerial view shows the Great Ziggurat temple in the ancient city of Ur in the southern province of Dhi Qar.

Ziggurat of Ur, dedicated to the Moon god Nanna, where Enheduanna was the high priestess. © Getty Images.

Mesopotamian society was also divided by gender. In general, men had the most power. However, some women held important positions. Women of the lower classes often worked as midwives, perfumers, brewers, or tavern managers.

Religion played an important role in everyday life. The king had a special relationship with the gods, and some kings claimed to be divine. Priests and priestesses like Enheduanna lived in the city’s temples, called ziggurats.

Big Question #4:
How was Mesopotamian society organized?

Decline and Transformation

Mesopotamia began as a group of independent city- states. But it transformed into a series of different empires, including the Akkadian, Babylonian, Assyrian, and Persian empires, before becoming part of Alexander the Great’s empire in 331 BCE. Mesopotamia had few natural barriers, so invaders could easily conquer an empire in decline. This happened often. Misrule sometimes led to an empire’s decline, but environmental changes also played a role.

Life in Mesopotamia depended on the Tigris and Euphrates rivers and the irrigation that supplied farms with water. If the flooding could not be controlled or the soil absorbed too much salt, crops failed. Crop failures led to famines. Famines weakened the authority of kings and sparked rebellions. Outsiders then seized these moments of weakness and invaded.

Alexander the Great
Alexander the Great (356 BCE to 323 BCE) was king of the ancient Greek kingdom of Macedon. His empire extended from Egypt to India. Alexander was very good at conquering large regions of Afro-Eurasia, but his empire was short- lived. His generals carried on Alexander’s legacy after they split his empire upon his death. Check out the Macedonian Empire article to learn more about Alexander and his conquests.

Detailed floor mosaic showing Alexander the Great.

“Alexander Mosaic” showing Alexander the Great. © Getty Images.

Big Question #5:
What led to the decline and transformation of Mesopotamian societies?

Sources

LAlgaze, Guillermo, Burchard Brenties, A. Bernard Knapp, Philip L. Kohl, Wade R. Kotter, C.C. Lamberg-Karlovsky, Glenn M. Shwartz, et al. “The Uruk Expansion: Cross-cultural Exchange in Early Mesoptamian Civilization.” Current Anthropology 30, no. 5 (1989): 571–608.

Altaweel, Mark, and Andrea Squitieri. “Long-Distance Trade and Economy before and during the Age of Empires.” In Revolutionizing a World: From Small States to Universalism in the Pre-Islamic Near East, 160–78. UCL Press, 2018. https://doi.org/10.2307/j.ctt21c4td4.10.

“Enheduanna: The world’s first named author.” BBC Culture, October 25, 2022. https://www.bbc.com/culture/article/20221025-enheduanna-the-worlds-first-named-author.

Richardson, Seth. “Early Mesopotamia: The Presumptive State.” Past & Present 215 (2012): 3–49.

Rothman, Mitchell S. “Studying the Development of Complex Society: Mesopotamia in the Late Fifth and Fourth Millennia BC.” Journal of Archaeological Research 12, no. 1 (2004): 75–119.

Stol, M. “Women in Mesopotamia.” Journal of the Economic and Social History of the Orient 38, no. 2 (1995): 123–44.

Tamur, Erhan. “She Who Wrote: Enheduanna and Women of Mesopotamia, ca. 3400 – 2000 BC.” The Morgan Library & Museum, March 29, 2021. https://www.themorgan.org/blog/she-who-wrote-enheduanna-and-women-mesopotamia.

Ur, Jason A. “Cycles of Civilization in Northern Mesopotamia, 4400–2000 BC.” Journal of Archaeological Research 18, no. 4 (2010): 387–431.

Bridgette Byrd O’Connor

Bridgette Byrd O’Connor holds a DPhil in history from the University of Oxford and taught the Big History Project and World History Project courses and AP® US government and politics for 10 years at the high-school level. In addition, she’s been a freelance writer and editor for the Crash Course World History and US History curricula. She’s currently a content manager for the OER Project.

Credit: O’Connor, Bridgette Byrd. “Mesopotamia: The Land of Firsts.” OER Project, 2023. https://www.oerproject.com/

Image credits

Creative Commons This work is licensed under CC BY 4.0 except for the following:

Cover image: “The Exaltation of Inanna” hymn written c. 2300 BCE in Sumerian cuneiform by the priestess and poet Enheduanna. The tablets in the image date from c. 1750 BCE and were probably copies made by Mesopotamian scribes. (YPM BC 018721) Courtesy of the Yale Peabody Museum, Division of Anthropology, Babylonian Collection, Yale University; peabody.yale.edu.

Map showing Mesopotamian city-states and the extent of the Akkadian Empire. By WHP, CC BY 4.0.

This is the peace panel from the Standard of Ur, a box depicting scenes of Sumarian life, c. 2600–2400 BCE. The box is decorated with shells from the Persian Gulf, red limestone from India, and lapis lazuli from Afghanistan—all materials obtained through trade with these societies. © The Trustees of the British Museum.

Victory scene from the stela of Sargon of Akkad, c. 2334–2279 BCE. © and courtesy of the Louvre Museum.

Map of ancient empires c. 300 BCE including the Akkadian Empire outlined in red. Explore more here: https://www.oerproject.com/OER-Materials/OER-Media/Images/WHP-Maps/300bce-layer-3. By WHP, CC BY 4.0.

Third tablet of the Epic of Gilgamesh, written in Akkadian, from the library at Nineveh, c. seventh century BCE. © The Trustees of the British Museum.

Limestone cylinder seal from Ur depicting the owner of the seal standing between a warrior god and a goddess, c. 2075 BCE. The name of the seal is “May I live by the benevolent wisdom of my master” and the inscription reads in part, “…the seal is dedicated for Shulgi, the strong man, the king of Ur; Kilula. The chair bearer, son of Ur-Bagara, made [this seal].” © The Trustees of the British Museum.

Ziggurat of Ur, dedicated to the Moon god Nanna, where Enheduanna was the high priestess. © Asaad NIAZI / AFP / Getty Images.

“Alexander Mosaic” showing Alexander the Great. © Universal History Archive / Universal Images Group / Getty Images.


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