Teotihuacan and Classic Mesoamerica

By Bennett Sherry
During the Classic Period of Mesoamerica, huge cities arose in the Yucatan and in the Mexican Highlands. These cities challenge many assumptions about ancient urbanization.

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Photo of Teotihuacan, showing a long narrow road to a center area surrounded by the structures that make up Teotihuacan. There is a larger, pyramid structure, and several smaller structures that are leveled and have staircases going up them

Introduction—No Nile? No problem!

Most of the world’s earliest cities arose near rivers like the Euphrates or the Nile. Cities need farms to produce large amounts of food. Rivers make farming a lot easier.

Rivers were key to the growth of many urbanized societies. An urbanized society is one that develops large cities. In most places, urbanized societies first formed near major rivers. Consider Mesopotamia, Egypt, India, and China, for example. But in some places urbanized societies developed without big rivers.

Consider Mesoamerica. Today, this region consists of Mexico and Central America. During the Classic Period (100–900 CE),1 it became one of the most urbanized regions on Earth. Mesoamerica doesn’t have many large rivers. Yet, some of the earliest and largest cities in the Americas developed there.

Map shows Teotihuacan in relation to the cities it was allied with and controlled.
A map of Mesoamerica showing the position of Teotihuacan and cities controlled by (green and black) or allied with (yellow) Teotihuacan. By Yavidaxiu, CC BY-SA 3.0.

Classic Maya

There are few rivers between Mexico’s Yucatan Peninsula and Guatemala. The soil is poor. Yet, somehow, the Maya city-states did very well in this environment. The Maya cleverly overcame the problems they faced. They engineered the land to redirect and store water in reservoirs and canals. At their high point, the various Maya city-states held about 14 million people.

Modern day image of many people visiting an ancient ruins site that features a large, tower-like structure and several smaller brick structures.
The ruins of Tikal, in the Guatemalan lowlands. Tikal was one of the largest Maya cities. Once home to tens of thousands of people. By Bjørn Christian Tørrissen, CC BY-SA 3.0.

So what led to their downfall? The people of these city-states depended on the system that collected, stored, and distributed water. That system was controlled by a ruling class of kings and priests. However, when a series of droughts arrived in the ninth century, the ruling class lost its control over the population. After that, everything fell apart.

The Maya people didn’t disappear. Today, millions of their descendants still live in Central America and Mexico. However, many of the great Maya cities were destroyed.

A paneled, painted manuscript featuring language symbols and detailed art.
The Dresden Codex, one of the few surviving Maya manuscripts. Public domain.

Teotihuacan: City of the Gods

The city of Teotihuacan was the largest city in Mesoamerica during the Classic Period. We do not know much about the people that built this city. Its people left no written records. Our only clues are the stones of ruined buildings, some artwork, and burial chambers.

Birds-eye photo of Teotihuacan shows the city’s two largest structures. Both are pyramid-shaped, tall, and there is a road connecting the two structures.
Teotihuacan, facing north. The Pyramid of the Sun is in the foreground, the Pyramid of the Moon in the background. The Temple of the Feathered Serpent is just off-screen at the bottom of the photo. By JOMA-MAC, CC BY-SA 3.0.

By the fifth century CE, Teotihuacan was home to 200,000 people. It was one of the largest cities in the world at the time.

Three images show temples and structures at Teotihuacan from various viewpoints.
(From left to right) The Pyramid of the Sun, Pyramid of the Moon, and the plaza of the Temple of the Feathered Serpent. Left: From the Minneapolis College of Art and Design Library, CC BY 2.0. Middle: By Ricardo David Sanchez, CC BY-SA 3.0. Right: Public domain.

The people of the city built three large pyramids. Today, these are still standing. The Pyramid of the Sun is the world’s third-largest pyramid. It stands 216 feet tall. Its top may once have been a temple to the god of fire. On the north side of the city, the Pyramid of the Moon rises 151 feet. It contains burial chambers filled with statues alongside the bones of humans and animals. To the south is the Temple of the Feathered Serpent (Quetzalcóatl). It is the smallest of the temples. However, it is also the most beautifully decorated. It was a center of Teotihuacan’s social life.

Teotihuacan sits in the Mexican highlands. The dry season there lasted eight months. But like the Maya cities, Teotihuacan overcame this problem by building wells and canals. During the rainy seasons, these were used to collect water. During the dry seasons, they were used to water the crops.

Origins of Teotihuacan

A sharpened, blackened tool carved from obsidian.
An obsidian blade from Teotihuacan. By Wolfgang Sauber, CC BY-SA 3.0.

We don’t know much about the people who built Teotihuacan, but we can make some educated guesses. Teotihuacan was the most important center of trade in Mesoamerica. Its huge market was once filled with goods. Its streets were filled with merchants from distant cities.

Why was Teotihuacan such a major trading center? Obsidian. Obsidian is a black volcanic glass. It was used for making tools and weapons. Teotihuacan controlled most of the obsidian in the region. Metalworking was rare in Mesoamerica. For that reason, obsidian was all-important for everyday life and military power. Controlling it allowed Teotihuacan to be the biggest force in regional trade.

Trade and obsidian are two possible reasons Teotihuacan was settled and grew so large. But there are other possibilities. Teotihuacan may have been an important religious site. People might have moved there to worship their gods long before it became a center of trade.

Whatever the reason people moved to Teotihuacan, it was a city of immigrants. People from all over Mesoamerica made their home there. Many probably
arrived as enslaved prisoners of war.

A photo of a courtyard that is surrounded by pillars made of carved stone.
The Palace of Quetzalpapalotl, in Teotihuacan, built in the fifth or sixth century CE. It was rediscovered by archeologists in 1962 and restored by the Mexican government in 2011. By Jarek Tuszynski, CC BY 4.0.
A photo of the long road leading to one of Teotihuacan’s largest structures. Along either side of the road are smaller structures.
A view of Teotihuacan showing the Avenue of the Dead leading to the Pyramid of the Moon. By Ricardo David Sanchez, CC BY-SA 3.0.

Teotihuacan society was divided into upper and lower classes. Large palaces surround the pyramids. The homes of the ruling class were decorated with colorful murals. Thousands of smaller apartments were neatly arranged around the city. These housed the workers who produced the city’s trade goods.

Some scholars believe Teotihuacan was the center of a huge empire. They believe it conquered several of the Maya city-states. However, there is no way to be sure.

Mystery of collapse

Teotihuacan fell in 550 CE, after a large fire destroyed much of the city. The cause of the fire is uncertain. A fire alone generally doesn’t mean a society’s end, so the reason for Teotihuacan’s fall remains a mystery. Some scholars blame foreign invaders. Others believe the city became less important as trade lessened. Some believe there was an uprising of the people against the ruling class. Others claim Teotihuacan fell because of drought. They believe it began to rain so little the city could not continue to exist.

Even after its fall, the influence of Teotihuacan lived on. Later Aztec architecture and religion was shaped by what was found in Teotihuacan. In modern times, digs turn up new discoveries every year. Each discovery improves our understanding of this great city.

 


1 Historians use different period names for different regions. For Europe, they talk about the ancient, medieval, and early modern periods. Chinese history is divided into different dynasties. For Mesoamerica, historians use yet another set of periods. It includes the Preclassic (2000 BCE–100 CE), Classic, and Postclassic (900–1521) periods.

Sources

Carballo, David M. Urbanization and Religion in Ancient Mexico. (Oxford: Oxford University Press, 2015).

De Young Museum. “Teotihuacan: City of Water, City of Fire.” https://digitalstories.famsf.org/teo/#

Evans, Susan Toby. “Location and Orientation of Teotihuacan, Mexico: Water Worship and Processional Space.” Processions in the Ancient Americas, Penn State University Occasional Papers in Anthropology No. 33 (2016).

Gonlin, Nancy, and Kirk D. French. Human Adaptation in Ancient Mesoamerica: Empirical Approaches to Mesoamerican Archaeology. (Boulder: University Press of Colorado, 2015).

Hirth, Kenneth G., and Joanne Pillsbury (eds.). Merchants, Markets, and Exchange in the Pre-Columbian World. (Washington, DC: Dumbarton Oaks Research Library and Collection, 2013).

Montes, Juan. “Teotihuacan, Mexico’s Pyramid City, Worshipped Water, Scholar Says; for Centuries, Mexico’s Ancient City of Teotihuacan, which Includes some of the World’s Biggest Pyramids, has Confounded Scholars. Now, an Archaeologist Says the Secret Lies in the Water.” Wall Street Journal (Online), Aug 10, 2016.

Bennett Sherry

Bennett Sherry holds a PhD in History from the University of Pittsburgh and has undergraduate teaching experience in world history, human rights, and the Middle East at the University of Pittsburgh and the University of Maine at Augusta. Additionally, he is a Research Associate at Pitt’s World History Center. Bennett writes about refugees and international organizations in the twentieth century.

 

Image Credits

Creative Commons This work is licensed under CC BY 4.0 except for the following:

Cover image: A view of Teotihuacan showing the Avenue of the Dead leading to the Pyramid of the Moon. By Ricardo David Sanchez, CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:Teotihuacán-5973.JPG

A map of Mesoamerica. By Yavidaxiu, CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:Teotihuacanos.png#/media/File:Teotihuacanos.png

The ruins of Tikal. By Bjørn Christian Tørrissen, CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:Tikal-Plaza-And-North-Acropolis.jpg#/media/File:Tikal-Plaza-And-North-Acropolis.jpg

The Dresden Codex. Public domain. https://commons.wikimedia.org/wiki/File:Dresden_Codex_pp.58-62_78.jpg#/media/%20File:Dresden_Codex_pp.58-62_78.jpg

Teotihuacan, facing north. By JOMA-MAC, CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:Teotihuac%C3%A1n_2012-09-28_00-07-11.jpg

The Pyramid of the Sun, Pyramid of the Moon, and the plaza of the Temple of the Feathered Serpent. Left: From the Minneapolis College of Art and Design Library, CC BY 2.0. https://www.flickr.com/photos/69184488@N06/11861652506. Middle: By Ricardo David Sanchez, CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:Teotihuacán-5955.JPG#/media/File:Teotihuacán-5955.JPG. Right: Public domain. https://www.flickr.com/photos/101561334@N08/9783324204/

An obsidian blade from Teotihuacan. By Wolfgang Sauber, CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:Teotihuacán_-_Obsidianklinge.jpg

The Palace of Quetzalpapalotl. By Jarek Tuszynski, CC BY 4.0. https://commons.wikimedia.org/wiki/File:Wiki_Loves_Pyramids_-_Teotihuacan_-_Palace_of_Quetzalpapalotl_-_05.jpg

A view of Teotihuacan showing the Avenue of the Dead leading to the Pyramid of the Moon. By Ricardo David Sanchez, CC BY- SA 3.0. https://commons.wikimedia.org/wiki/File:Teotihuacán-5973.JPG


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