Syncretism

By David Rheinstrom and Rosie Friedland, revised by Eman M. Elshaikh (for Khan Academy and WHP)
Is a pizza with pineapple still pizza? Systems of belief, though a weightier subject, have also adapted the ingredients as trade routes and politics helped new ideas spread and change.

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A painting of the Buddha, flanked by two others, on an ornate throne. Beneath the throne are two other people kneeling. To the right of the throne, another depiction of the Buddha shows them laying horizontally on a platform.

A history of cultural exchange

In Central Asia there is an ancient Christian cemetery. Its gravestones are carved with a cross. They also have a lotus blossom on them. “This is the grave of Jeremiah, the believer,” one reads. It gives the Western calendar year that he died. It also says, “the year of the sheep.” That is the year according to the Chinese Zodiac.

Wait. Why is that? Why would Christian gravestones in Central Asia have both a cross and a Buddhist lotus flower? Why do they give both the Western calendar year and the Chinese Zodiac year? These graves are examples of syncretism.

Syncretism is a process. It happens when different belief systems in a place blend in some way. They form something new. Transformed versions of religions and cultures take shape and spread. How does this process come about? History shares many examples.

We can start along the Silk Road. These winding trade routes connected people from Europe to Asia. Silk and spices were not the only things being traded. Traveling merchants brought new ways of thinking, too. They also carried new ideas back with them.

Trade networks and the expansion of classical empires

As empires grew their trade routes spread. Different cultures came into contact more often. The exchange of ideas happened more frequently.

Christianity serves as a good example. During the Roman Empire, this religion spread and changed. Missionaries traveled on Roman roads. They used the vast imperial trade network.

Photograph of a long brick road. The road is made of large and very old stone.
Ancient Roman road near Tall Aqibrin in Syria. By Bernard Gagnon, CC BY-SA 3.0.

Christianity adapted as it spread. Some merchants carried Christianity deep into Asia. The religion adapted to other belief systems. Buddhism was one of them. As Christianity took root in China, it used Buddhist ideas to spread its messages. One example is a Christian monument in China. The writing was in Syriac and Chinese. It used Buddhist ideas as well to tell about Jesus.

Map shows the variations of the Church of the East and where they were located during the middle ages
Map of the Church of the East in the Middle Ages. By Kościół_Wschodu, CC BY-SA 3.0.

Likewise, Buddhism was transformed as it spread. The philosophy reached new regions with Buddhist merchants. It spread along the Silk Road.

As Buddhism spread to China, the form called Mahayana was more popular. The other form was stricter and more difficult to follow. It placed more value on meditation. In contrast, Mahayana was more flexible. Followers could attain enlightenment in many ways.

Merging of political and religious authority

A photograph shows a person standing next to a massive Buddha sculpture. The person barely comes to the ankle of the sculpture.
A photo of one of the Bamiyan Buddhas. The sculpture is massive; for scale, a person is standing at the foot of the statue and reaches the statue’s ankle. By Phecda109, public domain.

Political power also has played a role in syncretism. Politics and religion were often mixed in the ancient world. For example, Roman Emperor Constantine I made Christianity legal in the early fourth century CE. Some 70 years later, it was named the state religion. Now Christians could hold positions of power in the government. The religion became popular, and more people became Christians.

Buddhism also spread and transformed as a result of political power. In the third century BCE in India, the emperor Ashoka converted to Buddhism. He might have seen it as a way to unify his people. He also sent out missionaries. They carried the religion to neighboring kingdoms. Eventually, Buddhism spread across much of Asia.

Why does this matter? Well, these missionaries were sent by the emperor. This gave them access to the rulers they visited. When a ruler likes what you have to say, it sends a powerful message. It’s like having a celebrity re-share your post on social media. You get a lot more followers.

So, let’s go back to that cemetery in Central Asia. Now it makes sense, right? Christian gravestones could have both a cross and a lotus. They could use both a Western calendar year and a Chinese Zodiac year. Why? Because the Silk Road carried more than trade goods. These networks carried ideas and beliefs.

Sources

Bentley, Jerry H., Ziegler, Herbert, & Salter, Heather S. Traditions and Encounters: A Global Perspective on the Past. New York: McGraw- Hill, 2015.

Ebrey, Patricia Buckley. The Cambridge Illustrated History of China. Cambridge: Cambridge University Press, 2010.

Jenkins, Philip. The Lost History of Christianity: The Thousand-Year Golden Age of the Church -- and How it Died. New York: Harper One, 2008.

Leidy, Denise Patry. The Art of Buddhism: An Introduction to Its History and Meaning. Boulder: Shambhala Publications, 2009.

Lieberman, Phillip & Lieberman, Marcia R. “Basic Concepts of Tibetan Buddhism”. Brown Library, 2003. Retrieved from: https://library.brown.edu/cds/BuddhistTempleArt/buddhism2.html

New World Encyclopedia. “Arianism,” 2016. Retrieved from: https://www.newworldencyclopedia.org/entry/Arianism

Stearns, Peter N. Cultures in Motion: Mapping Key Contacts and Their Imprints in World History. New Haven: Yale University Press, 2001.

Rosie Friedland

Rosie Friedland is a content contributor at Khan Academy. She has created materials for a variety of Khan Academy’s test prep offerings, including free SAT prep in partnership with College Board. She has also worked on course materials for Grammar, World History, U.S. History, and early-grade English Language Arts.

David Rheinstrom

David Rheinstrom is a content creator at Khan Academy, and a former Grammar Fellow. Together with Rosie Friedland and Paige Finch, he developed the Grammar section of the website, and has contributed work to the test prep domain, World History, U.S. History, and a collaboration with the National Constitution Center. He lives in Washington, D.C.

Eman M. Elshaikh

Eman M. Elshaikh is a writer, researcher, and teacher who has taught K-12 and undergraduates in the United States and in the Middle East and written for many different audiences. She teaches writing at the University of Chicago, where she also completed her master’s in social sciences, focusing on history and anthropology. She was previously a World History Fellow at Khan Academy, where she worked closely with the College Board to develop curriculum for AP World History.

Image credits

Creative Commons This work is licensed under CC BY 4.0 except for the following:

Cover: The Amida Trinity. From the Zenkoji temple, 16th-17th centuries. Found in the collection of National Gallery, Prague. © Photo by Fine Art Images/Heritage Images/Getty Images

A reproduction of a stone tablet found in a Christian monastery in 13th-century Beijing. By Gary Lee Todd, CC BY-SA 4.0. https://commons.wikimedia.org/wiki/File:Yuan_stone_Nestorian_inscription_(rep).JPG

Ancient Roman road near Tall Aqibrin in Syria. By Bernard Gagnon, CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:Ancient_Roman_road_of_Tall_Aqibrin.jpg

Map of the Church of the East in the Middle Ages. By Kościół_Wschodu, CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:Church_of_the_East_in_the_Middle_Ages.svg

A rubbing of the Nestorian Stele. Public domain. https://commons.wikimedia.org/wiki/File:Nestorian_Stele_(front).JPG

A photo of one of the Bamiyan Buddhas. The sculpture is massive; for scale, a person is standing at the foot of the statue and reaches the statue’s ankle. By Phecda109, public domain. https://en.wikipedia.org/wiki/Buddhas_of_Bamiyan#/media/File:BamyanBuddha_Smaller_1.jpg


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