Source Collection: The Black Death

Source Collection: The Black Death

How has our understanding of the Black Death changed over time?

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Document 1

Author

Abū Ḥafs Zayn al-Dīn ʻUmar ibn al-Muẓaffar Ibn al-Wardī (1290–1349)

Date and location

1348, Syria

Source type

Primary source – essay

Description

Ibn al-Wardi was an Arab historian and geographer. He described his experiences and observations of the plague in Syria in 1348. He himself died of the plague after writing the essay excerpted below. In his essay, Ibn al-Wardi also discussed the plague’s effects in China, which is one of the only records we have that describes the plague in East Asia. He spoke with merchants who claimed to have traveled to the east who told him about the plague infecting this region. There is, however, a debate as to when the plague began in China. New research has shown that there was an epidemic in the thirteenth century during the Mongol conquest of northern China. There is limited evidence that the fourteenth-century plague dramatically affected China. The fourteenth century was a period of transition and civil war in China and documentary evidence is difficult to confirm.

Citation

Byrne, Joseph P. The Black Death, 173–6. Westport, Greenwood Press, 2004.

Oh God Save us... from the attacks of the plague and give us shelter. The plague frightened and killed. It began in the land of darkness [northern Asia].

China was not preserved from it, nor could the strongest fortress hinder it. The plague afflicted... India. It weighed upon... [modern-day Pakistan]. It seized... ensnared even the lands of the Uzbeks. How many backs did it break in… [central Asia]! The plague increased and spread further. It attacked the Persians... The plague destroyed... Cairo... It stilled all movement in Alexandria… Have patience with the fate of the plague, which leaves of seventy men only seven...

We ask God’s forgiveness for our souls’ bad inclination; the plague is surely part of His punishment... They said: the air’s corruption kills; I said: the love of corruption kills. How many sins and how many offenses does the crier call our attention to?... This plague is for the Muslims a martyrdom and a reward, and for the disbelievers a punishment and a rebuke. It has been established by our Prophet, God bless him and give him peace, that the plague-stricken are martyrs... If someone says it causes infection and destruction, say: God creates and recreates. If the liar disputes the matter of infection and tries to find an explanation, I say that the Prophet, on him be peace, said: who infected the first?

Glossary

Hinder: to hold back or stop something
Afflict: to cause suffering
Ensnare: to catch
Corruption: impurity or dishonesty; may also refer to disease
Rebuke: to criticize; reject

Document 2

Author

Jacob Königshofen (1346–1420)

Date and location

1349, Imperial City of Strasbourg

Source type

Primary source – chronicle

Description

This chronicle was most likely written by the German chronicler Jacob Königshofen. In it, he describes the attack on the Jews in the city of Strasbourg in the Alsace region, where there is French, German, and Swiss influence. Jews were blamed for the plague in many parts of Europe. In Strasbourg, the Jewish community was targeted by mobs in one of the first pogroms in premodern Europe. Over a thousand Jews were publicly burnt to death or expelled, and they were not permitted to live in the city for centuries afterward. In addition to unfounded fears that Jews had caused the plague, economic resentment among the Christian population spurred the attacks.

Citation

“The Cremation of Strasbourg Jewry St. Valentine’s Day, February 14, 1349.” Jewish History Sourcebook: The Black Death and the Jews, 1348–1349 CE. Fordham University. https://sourcebooks.fordham.edu/jewish/1348-jewsblackdeath.asp

In the year 1349, there occurred the greatest epidemic... and it was greater among the [Arabs] than among the Christians. In some lands everyone died... In other kingdoms and cities so many people perished... And for what this epidemic came, all wise teachers and physicians could only say that it was God’s will...

In the matter of this plague the Jews throughout the world were reviled and accused... of having caused it through the poison which they are said to have put into the water and the wells... and for this reason the Jews were burnt all the way from the Mediterranean into Germany...

Nevertheless, they tortured a number of Jews in Berne and Zofingen who then admitted that they had put poison into many wells, and they also found the poison in the wells. Thereupon, they burnt the Jews in many towns and wrote of this affair to Strasbourg, Freiburg, and Basel in order that they too should burn their Jews... in Basel the citizens marched to the city-hall and compelled the council to take an oath that they would burn the Jews and that they would allow no Jew to enter the city for the next two hundred years. Thereupon the Jews were arrested in all these places... So finally, the Bishop and the lords and the Imperial Cities agreed to do away with the Jews. The result was that they were burnt in many cities, and wherever they were expelled they were caught by the peasants and stabbed to death or drowned.

Glossary

Perished: died
Epidemic: a disease outbreak that spreads rapidly to many people across a wide area
Reviled: hated or socially shunned; held with anger and contempt
Compelled: forced to do something
Expelled: kicked out by force

Document 3

Author

Giovanni Boccaccio (1313–1375)

Date and location

c. 1350, Italy

Source type

Primary source – short story

Description

Giovanni Boccaccio was an Italian writer who lived through the ravages of the plague. His most famous work, The Decameron, tells the story of ten people (seven women and three men) who journeyed from Florence to the countryside to escape the plague. Along the course of their journey, each traveler tells a story to pass the time. In the “First Day” of The Decameron, Boccaccio provides a detailed account of people’s reactions to the plague.

Citation

Boccaccio, Giovanni. The Decameron. Translated by M. Rigg. David Campbell, 1921, 5–11.

In Florence the cleansing of the city from many impurities, the refusal of entrance to all sick folk, and the adoption of many precautions for the preservation of health; ... also... supplications addressed to God, and often repeated... in public procession and otherwise by the devout; towards the beginning of the spring of the said year the doleful effects of the pestilence began to be horribly apparent by symptoms that showed as if miraculous. Not such were they as in the East, where an issue of blood from the nose was a manifest sign of inevitable death; but in men and women alike it first betrayed itself by the emergence of certain tumors in the groin or the armpits... From the two said parts of the body this deadly [lump] soon began to... spread itself in all directions...; after which the form of the malady began to change, black spots or [purple] making their appearance in many cases on the arm or the thigh... And as the [lump] had been... infallible token of approaching death, such also were these spots on whomsoever they [showed] themselves.

whether it was that the disorder was of a nature to [able to] defy... treatment, or that the physicians were at fault—... in either case, not merely were those that covered few, but almost all within three days from the appearance of said symptoms, sooner or later, died, and in most cases without any fever or other attendant malady...

Glossary

Impurity: something added that makes a substance or person ill or imperfect.
Supplications: petitions or prayers.
Devout: people devoted to religion.
Doleful: full of sadness.
Pestilence: disease.
Inevitable: certain to happen
Malady: illness
Infallible: not capable of error
Attendant: something that goes together with something else

Document 4

Author

Lisan Al-Din Ibn al-Khatib (1313–1374)

Date and location

c. 1350, Emirate of Grenada (modern-day Spain)

Source type

Primary source – medical treatise

Description

Ibn al-Khatib was a historian and government official in Granada. He wrote down his observations and theories about the plague. Islamic teaching at the time discouraged people from fleeing to or from the plague-infected areas. Some Islamic legal and religious scholars also argued that the teachings of Muhammad discouraged the idea that a disease could be contagious—an unproven theory at the time. 

Citation

Hopley, Russell. “Contagion in Islamic Lands: Responses from Medieval Andalusia and North Africa.” Journal for Early Modern Cultural Studies 10, no. 2 (2010): 55–6.

If one asks “How can you admit the assertion, there is infection, when the revealed word [from Islamic teachings] denies this?” we answer that infection exists... confirmed by experience, research, insight and observation...

These are the elements of proof. For him who has treated or recognized this case... the man who has had contact with a patient infected with this disease must die, and that, on the other hand, the man who has had no contact remains healthy. So it is with the appearance of the illness in a house or quarter because of a garment or a vessel. Even an earring can destroy him who puts it in his ear, and all the inhabitants of his house... There is... the prison camp of the Muslims... in the Arsenal of Seville: there were thousands but the plague did not touch them although it practically destroyed the town itself. The report is also true that the itinerant nomads living in tents in North Africa and elsewhere remained healthy because there the air is not shut in and the corruption proceeding from it could only gain a slight hold...

But it belongs to principles which one may not ignore that a proof taken from tradition (Hadith), if observation and inspection are contrary, must be interpreted allegorically. In this matter it is essential that it should be interpreted in accordance with those who hold the theory of contagion.

Glossary

Vessel: a container
Itinerant: someone who moves from place to place
Corruption: impurity or dishonesty; also disease
Hadith: in Islam, the sayings or customs attributed to Muhammad and his companions
Contagion: the idea that disease spreads by contact or close association

Document 5

Author

William Leonard Langer (1896–1977)

Date and location

1964, United States

Source type

Secondary source – newspaper article

Description

Langer was an American historian, intelligence analyst, and policy advisor. He chaired the history department at Harvard University. 

Citation

Langer, William L. “The Black Death.” Scientific American 210, no. 2 (1964): 114–21

Plague is... caused by a specific organism (Bacillus pestis)... known in three forms… pneumonic (the lungs), bubonic (the lymph glands) and septicemic (the blood).

The disease is transmitted... by fleas, mainly from black rats and certain other rodents, ... It produces high fever, agonizing pain... and it is usually fatal within five or six days... [T]he 14th-century pandemic clearly began in 1348 in the ports of Italy... brought in by merchant ships from Black Sea ports. It gradually spread through Italy and in the next two years swept across Spain, France, England, central Europe and Scandinavia.

It advanced slowly... with deadliest effect in the crowded, unsanitary towns. Each year the epidemic rose to a peak in the late summer, when the fleas were most abundant, and subsided during the winter, only to break out anew in the spring.

The pandemic of 1348–1350 was followed by a long series of recurrent outbreaks all over Europe, coming at intervals of 10 years or less... It was long supposed... that an invasion of Europe early in the 18th century by brown rats, which killed off the smaller black rats, was responsible for the decline of the disease. More probably the answer must be sought in something that happened to the flea, the bacillus or the living conditions of the human host.

Glossary

Organism: a living thing
Pneumonic: having to do with the lungs
Bubonic: a disease that has buboes—swollen, inflamed lymph glands
Septicemic: relating to the blood
Pandemic: a disease that spreads to many people across the world all at the same time
Unsanitary: dirty and unclean.
Bacillus: another name for the type of organism known as a bacterium, which often causes diseases

Document 6

Author

Kenneth F. Kiple

Date and location

1993, Cambridge, United Kingdom

Source type

Secondary source – historical book

Description

Excerpt from the history book, The Cambridge World History of Human Disease.

Citation

Kiple, Kenneth F. The Cambridge World History of Human Disease. Cambridge University Press, 1993.

The “Black Death” [refers to the] pandemic of plague that ravaged parts of Asia, the Middle East, North Africa, and Europe in the middle of the fourteenth century... [it] recurred in waves... through the eighteenth century…, on the basis of contemporary descriptions of its symptoms, that the Black Death should be identified as a massive epidemic of plague, a disease of rodents, caused by the bacillus Yersinia pestis, that can be transmitted to human beings by fleas.

The earliest indisputable evidence locates it in 1346 in the cities... of the Golden Horde, north and west of the Caspian Sea. Until recently, most historians have claimed, based on Arabic sources, that the epidemic originated somewhere to the east of the Caspian, in eastern Mongolia or Yunnan or Tibet, where plague is enzootic in various populations of wild rodents. From there it was supposed to have spread along the Mongol trade routes east to China, south to India, and west to the Kipchak Khanate, the Crimea, and Mediterranean.

Recently, however, John Norris (1977) has contested this account... Although Norris’s own theory that the Black Death originated to the south of the Caspian in Kurdistan or Iraq is highly speculative..., he is certainly correct that much more work needs to be done with Chinese and Mongol sources before we can say anything definite about the course of the Black Death before 1346 and its eastern geography and chronology after that date.

The epidemic’s westward trajectory, however, is well established. It reached the Crimea in the winter of 1346–7 and Constantinople shortly afterward. From there it followed two great, roughly circular paths. The first swirled counterclockwise south and east through the eastern Mediterranean and the Middle East. The second circle described by the plague was greater in length and duration and moved clockwise, west and north and finally east again, through the western Mediterranean and Europe.

Glossary

Pandemic: a disease that is spreading to many people across the world all at the same time
Indisputable: cannot be questioned
Enzootic: something normally limited to a particular place

Document 7

Author

Monica Green

Date and location

2021, United States

Source type

Secondary source – podcast episode

Description

Monica Green is a historian of health, disease, and gender. She authored a noted article titled “Four Black Deaths” in The American Historical Review where she puts forth a path-breaking argument about the spread of the Black Death. She uses traditional historical sources and genomic sequencing to arrive at her innovative conclusion.   

Citation

Green, Monica. “Rewriting the Black Death.” By Chris Gratien. Ottoman History Podcast Episode 512, August 26, 2021. https://www.ottomanhistorypodcast.com/2021/08/green.html.

… And what I found was this amazing new document that was discovered in 2007... published in its original Persian... this is a writer... working at the Ilkhanate court with the Mongols, and these are apparently his notes... And he describes the siege of Baghdad, which happened just a year after the siege of Lambasar [1257] and he says, in no uncertain terms, there was a massive outbreak of an epidemic at Baghdad... [the writer] also gave me a hint about what the mechanism of transmission was. the hint that al-Shirazi gave me is that right next to the Tian Shan Mountains there’s incredibly fertile land from which a very precious kind of millet is grown. The Mongols were importing that millet on their campaigns with them all the way into Central AsiaThat was the key, and that was my proposition is that that’s the mechanism by which the plague is actually moving.

So plague is... moving into new places, probably moving into new rodent hosts. And then getting transmitted a minimum of 1000 kilometers away and in some cases, very far distances. And then that’s the story of the Black Death that we usually tell as the western story that and that’s the gist of what I’m saying is the Black Death phenomenon started a century, almost a century and a half earlier than we previously believed it spread farther than we previously believed. And that we have probably had a lot of evidence already under our noses that we didn’t know how to read. Because nobody prior to the 19th century knew that Yersinia pestis existed. So if this is the story, we’re telling of the Black Death, that it starts in the 1340s, but the genetics is telling us a story that well, it started before the 1340s, how do we get those stories to sync? And what I realized is the way you get them to sync is expand your geography, expand your chronology, and then start to work on different levels. The Black Death comes in but then it didn’t just magically disappear. It didn’t disappear. It lasted for another 400 years in Europe and lasted for another, well, I’m suggesting 600 years in the Middle East.

Glossary

Millet: a type of grain used for food
Phenomenon: something happening that can be seen or known through the senses
Sync(hronous): to fit together.

Document 8

Author

Ian Sample

Date and location

2022, United Kingdom

Source type

Secondary source – news article

Description

Science writer Ian Sample summarizes the latest research findings about the bubonic plague’s origins in a news article published in The Guardian. The research, carried out by an international team of scholars, points to a central Asian origin for the plague.

Citation

Sample, Ian. “Mystery of Black Death’s origins solved, say researchers.” The Guardian, June 15, 2022. https://www.theguardian.com/society/2022/jun/15/mystery-black-death-origins-solved-plague-pandemic

Researchers believe they have solved the nearly 700-year-old mystery of the origins of the Black Death, ...

The international team came together to work on the puzzle when Dr Philip Slavin, a historian at the University of Stirling, discovered evidence for a sudden surge in deaths in the late 1330s at two cemeteries near Lake Issyk-Kul in the north of modern-day Kyrgyzstan.

Among 467 tombstones dated between 1248 and 1345, Slavin traced a huge increase in deaths, with 118 stones dated 1338 or 1339. Inscriptions on some of the tombstones mentioned the cause of death as “mawtānā”, the Syriac language term for “pestilence”.

...

The investigation then passed over to specialists on ancient DNA... They extracted genetic material from the teeth of seven individuals who were buried at the cemeteries. Three of them contained DNA from Yersinia pestis, the bacterium that causes bubonic plague.

Full analysis of the bacterium’s genome found that it was a direct ancestor of the strain that caused the Black Death in Europe eight years later and, as a result, was probably the cause of death for more than half the population on the continent in the next decade or so.

Glossary

Pestilence: disease
Genome: the complete set of genetic material (DNA) of a living organism
Strain: within a species, all the descendants of a common ancestor