Zhou and Qin Dynasty: China

By Dennis RM Campbell
From religion and philosophy to trading and gender roles, the Zhou and Qin dynasties were vastly different. But each left their mark on Chinese history.

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A picture of a vast number of terracotta warriors in various stages of ruin. The warriors are incredibly detailed and impressive sculptures. There are three horses in the center.

Background—from dynasty to empire

Our tale of two dynasties begins after the fall of another dynasty, the Shang. Ruling from about 1600 to 1050 BCE, the Shang Dynasty only loosely controlled their territory, since each local region had its own rulers. In 1050, the Zhou took advantage of a weak Shang ruler and overthrew the Shang. The Zhou controlled eastern China, from north of the Yellow River down to the Yangtze River. But like the Shang, they had local leaders in different regions. History repeated itself as the Zhou weakened and the Qin Dynasty took over. The Qin conquered most of what is now China and created the first Chinese empire.

Formation—Heaven said we could

In 1046 BCE, the Zhou King Wu overthrew the Shang, justifying his actions through the Mandate of Heaven, or tian. Tian was more about morality and good works than heaven. A ruler lost the Mandate of Heaven if he became immoral or tyrannical.

Impressively, the Zhou Dynasty ruled for over 700 years (1046-226 BCE), but Zhou kings did not tightly govern their states. Over time, kings found it harder to control the states. By 771 BCE, most of them were independent. The states began fighting each other, and by 334 BCE, Zhou rulers had lost all power in China.

During this period, the Qin Dynasty conquered all the Zhou states. The Qin only ruled for 15 years, but it was significant. King Zheng of Qin gave himself the higher title of Qin Shihuangdi, meaning “August Emperor”. He ruled over his empire with an iron fist, and people attempted to assassinate him three times. Qin Shihuangdi feared death, and he spent much time looking for an immortality potion. In the end, however, one of these potions killed him. His son, Qin Ershi, harshly ruled the empire until his death in 206. The Qin Dynasty had officially ended.

Map of the Qin empire shows the large number of cities controlled by the empire

Map of the Qin Empire. By SY, CC BY-SA 4.0.

Stone rubbing of Qin era depiction of one of the three assassination attempts against Qin Shihuangdi. The would-be assassin Jin Ke is on the left, being restrained by a physician. Qin Shihuangdi is center right fleeing the scene while holding a jade disc. The assassin’s blade is stuck in the pillar in the center.

Stone rubbing of Qin era depiction of one of the three assassination attempts against Qin Shihuangdi. The would-be assassin Jin Ke is on the left, being restrained by a physician. Qin Shihuangdi is center right fleeing the scene while holding a jade disc. The assassin’s blade is stuck in the pillar in the center. Public domain.

Administration

Zhou kings ruled over a kingdom of as many as 200 states, but there was no central power for the states. These states were mostly self-run by rulers who were family members of the Zhou king. This created a network of states united by family ties, or kinship. This system of rule was similar in many ways to the feudalism of Medieval Europe.

Kinship ties weakened over time as states became independent. The Zhou ruler had less and less control over these states as they became larger and more powerful. Eventually one of these states, controlled by the Qin Dynasty, overthrew the Zhou and conquered all of China.

Qin rule over China was very different from that of the Zhou. The Qin followed the doctrine of legalism, which was a harsh practice that required people to strictly follow the laws. Even breaking minor laws could result in execution. Qin Shihuangdi limited the power of local leaders and burned any books that might inspire people to challenge his rule. The emperor also began a number of building projects, most notably the Great Wall of China.

Drawing of a man in ornate clothing featuring an image of a dragon.

Drawing of Qin Shihuangdi by unknown artist (c. 1850 CE). Public domain.

A birds-eye photo of the Great Wall of China shows the vastness of the wall against a green hillside

The Great Wall of China at Jinshanling. By Severin.Stadler, CC BY-SA 3.0.

Religion and philosophy

At that time, Chinese religion worshipped a variety of gods. Before the Zhou, the Shang rulers had worshipped ti, a god who controlled destinies. The chief god of the Zhou kings was tian, meaning “Heaven.” The Zhou claimed that Heaven granted them kingship. Eventually, various states began worshipping other gods to challenge the Zhou’s power.

Later in the Zhou era, several major thinkers inspired Chinese religion and philosophy. Confucius (551-479 BCE) believed that social hierarchy and respect could stop violence in society. Laozi developed Daoism, a belief system focused on nature and freedom. Sun Tzu wrote The Art of War, a book that has influenced military thinking across the world.

In 361 BCE, Lord Shang brought legalism to Qin. According to Shang, the law was the basis of power and it should be applied equally to all, no matter their social status. For Shang, the ruler was the absolute power. Shang was eventually killed. Nobles found his willingness to punish them like peasants to be a little too harsh! But legalism lived on, becoming the defining principal of the Qin empire.

Portrait of Confucius. He is portrayed as elderly, and has his hands in clasped together near his heart. He is wearing ornate, long robes.

Portrait of Confucius by the Tang Dynasty artist Wu Daozi (685-758 CE). Public domain.

Trade—No merchants, please

Trade appeared during the Zhou Dynasty. The Zhou system of roads made it easier for merchants to distribute goods and even ideas between states. As trade made them wealthier, merchants began to take advantage of peasants for labor. However, Confucianism and legalists disagreed with the merchants’ business practices. They thought merchants could cause conflict in society, and many merchants were sent away during Qin rule. Understandably, trade didn’t grow much under Qin rule either.

Women and society

The Zhou and Qin followed the traditional separation between men and women that stretched back to at least Chalcolithic times, mostly when it came to work. Men farmed, and women spun cloth. By the end of the Zhou period and the early Qin dynasty, this separation became tied into Confucian moral values. One Chinese work tells of a woman who chose to burn to death in a fire rather than break the moral code.

Spade coin used as money. The coin is shaped almost like a flattened shovel, with a slimmer handle and larger rectangular paddle that comes to two points and has a curved edge.

Example of a spade coin (as in money) dating to the Eastern Zhou period (650-200 BCE). By Davidhartill, CC BY-SA 3.0.

Decline and fall—A sinking (kin)ship

The Zhou system was bound to fall apart. Weakened kinship ties caused states to lose connection to the king. Eventually, these powerful states competed for dominance while the Zhou rulers were increasingly pushed to the side.

It’s hard to say what caused the Qin to collapse. Traditional Chinese historians say the collapse was because of an abusive ruler who failed to learn from his mistakes. Meanwhile, the people themselves turned their back on traditional values of kinship. Historians outside China tend to explain the collapse with other social factors, like the numerous peasant revolts against the king. Regardless of the cause, the Qin left a major mark on China for years to come. In fact the actual name “China” likely comes from “Qin”!

Close up of the head of a terracotta warrior shows the detail of the sculpture. The warrior’s face is extremely lifelike, and he wears his hair in a neat bun.

Photograph close up of the head of a terracotta archer from Qin Shihuangdi’s tomb complex. By Charlie, CC BY-SA 4.0.

Picture of a small section of the detailed terracotta warriors

Photograph of one (small) section of the terracotta army (pit 1) buried along with Qin Shihuangdi at his tomb complex (Xi’an, China). By Maros M r a z (Maros), CC BY-SA 3.0.

Sources

Hinsch, Bret. 2003. “The Origins of Separation of the Sexes in China.” Journal of the American Oriental Society 123: 595-616.

Loewe, Michael and Edward L. Shaughnessy eds. 1999. The Cambridge History of Ancient China: From the Origins of Civilization to 221 b.c. Cambridge: Cambridge University Press.

Li Xueqin. 1985. Eastern Zhou and Qin Civilizations. Translated by K.C. Chang. New Haven: Yale University Press.

Twitchett, Denis and John K. Fairbank eds. 2009. The Cambridge History of China, Volume I: The Ch’in and Han Empires, 221 b.c.—a.d. 220. Cambridge: Cambridge University Press.

Dennis RM Campbell

Dennis RM Campbell is an associate professor of History at San Francisco State University. He primarily conducts research on esoteric topics in ancient history and writes about ancient language, religions, and societies.

Image credits

Creative Commons This work is licensed under CC BY 4.0 except for the following:

Cover: Terracotta Warriors, Tomb of Qin Shi Huang, Shaanxi Province, People’s Republic of China. © Tom Till / Photographer’s Choice / Getty Images Plus

Map of the Warring States Period of the Eastern Zhou. By SY, CC BY-SA 4.0. https://commons.wikimedia.org/wiki/File:Early_Warring_States_Period.png

Map of the Qin Empire. By SY, CC BY-SA 4.0. https://commons.wikimedia.org/wiki/File:Qin_Dynasty.png

Stone rubbing of Qin era depiction of one of the three assassination attempts against Qin Shihuangdi. The would-be assassin Jin Ke is on the left, being restrained by a physician. Qin Shihuangdi is center right fleeing the scene while holding a jade disc. The assassin’s blade is stuck in the pillar in the center. Public domain. https://commons.wikimedia.org/wiki/File:Assassination_attempt_on_Qin_Shi_Huang.jpg

Drawing of Qin Shihuangdi by unknown artist (c. 1850 CE). Public domain. https://commons.wikimedia.org/wiki/File:Qinshihuang.jpg

The Great Wall of China at Jinshanling. By Severin.Stadler, CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:The_Great_Wall_of_China_at_Jinshanling-edit.jpg

Portrait of Confucius by the Tang Dynasty artist Wu Daozi (685-758 CE). Public domain. https://commons.wikimedia.org/wiki/File:Confucius_Tang_Dynasty.jpg

Example of a spade coin (as in money) dating to the Eastern Zhou period (650-200 BCE). By Davidhartill, CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:Square_Shoulder_Spade.jpg

Photograph close up of the head of a terracotta archer from Qin Shihuangdi’s tomb complex. By Charlie, CC BY-SA 4.0. https://commons.wikimedia.org/wiki/File:Archer_head.jpg

Photograph of one (small) section of the terracotta army (pit 1) buried along with Qin Shihuangdi at his tomb complex (Xi’an, China). By Maros M r a z (Maros), CC BY-SA 3.0. https://commons.wikimedia.org/wiki/File:Terracotta_Army_Pit_1_-_2.jpg


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